And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dream of the "old car" some time in the future ...beyond the nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a time and times to come ...
and there was a man of age there with his wife ...
and his children and children's children ...
and they passed by a place where cars were kept ...
and the man of age said OH oh look at that ! for there was an old car there ...
and of course the man's children and children's children ...asked ...What ! what would you do with an old car like THAT ?
and the man of age said ...Oh look ! for the car has steering that is actually mechanically connected to the steering ...so you "feel the road "
and the man's children and children's children said ...what is that ?? and oh oh so what ?
and the man jumped in the car and went ...steering it as he might ...
yet the car also had a self steering system ...that took over if needs be ...
and no car was allowed on the major highways without the self steering system collision avoidance mechanism...
even were most vehicles self guided ...by the peoples phones ...
and the most and many did not like or trust cars that could be driven by a person ...
and only in the country were old cars allowed ...on back roads and out of the way places ...
and cunning devices of the works of Word of God and Jesus came back to remembrance ...
THE FIRST BOOK OF KINGS Chpt 6
And it came to pass the four hundred and fourscore year after the children of Israel were come out of the land of Egypt, and the fourth year of the reign of Salomon upon Israel, and the second month called Zif that he began to build the temple unto the Lord. And the house which Salomon built for the Lord, was three score cubits long and twenty broad and thirty cubits high. And the porch that was before the body of the temple, was twenty cubits long after the measure of the breadth of the house, and ten broad, even at the very end of the house. And he made unto the house windows to open and shut.
And under the walls of the house he made galleries round about, both round about the temple and also the quere. And so made sides round about. And the nethermost gallery was five cubits broad and the middle gallery six. And the third seven cubits broad. For he made the walls without whereon the beams lay, ever thinner and thinner, so that they were not fastened in the walls of the house. And the house was built of stone made perfect all ready before it was brought thither, so that there was neither hammer or axe either any tool of iron heard in the house, while it was in building.
And the door of the middle gallery was in the end of the house on the right side. And men went up with winding stairs into the middle gallery, and out of the middle into the third. And so he built the house and finished it, and roofed it with beams of Cedar timber made hollow and joined together. And then he built chambers over all the temple of five cubits height, and coupled the house together with beams of Cedar.
And the word of the Lord came to Salomon, saying: concerning the house which thou art in building, if thou wilt walk in mine ordinances and execute my laws and keep all my commandments, to walk in them: then will I make good unto thee, my promises which I promised David thy father. And I will dwell among the children of Israel and will not forsake my people Israel. And so therefore Salomon built the house and finished it and siled the walls of the house within, with ribs of Cedar tree: even from the pavement unto the roof did he sile it within, and boarded the floor of the house with planks of fir.
And he siled twenty cubits in the end of the temple both floor and walls with Cedar, and dressed it within to be the *quere and place most holy. And the first house, that is to say, the body of the temple, was forty cubits long. And the Cedar of the house within was carved with *knops and graven with flowers, and all was Cedar timber, so that no stone was seen. And the quere that was within the temple, he prepared to set there the Ark of the appointment of the Lord. And the quere was twenty cubits long, and twenty in breadth and twenty in height. And he siled it with pure gold, and boarded the altar with Cedar.
And Salomon siled the house within also with pure gold. And he made golden bars run along the quere, which he had covered with gold. And the whole house he overlaid with gold until he had ended it. And the altar that was in the quere he overlaid with gold also.
And within the quere he made two Cherubims of olive tree, ten cubits high apiece, and every wing five cubits long: so that from the uttermost part of one wing unto the uttermost part of the other were ten cubits.
And the other Cherub was ten cubits high also: so that both the Cherubs were of one measure and one size. The height of the one Cherub was ten cubits, and so was it of the other. And he put the Cherubs in the middle of the inner house. And the Cherubs stretched their wings, so that the one wing of the one touched the one wall, and the one wing of the other touched the other wall. And the other two wings of them touched one another in the midst of the house. And he overlaid the Cherubs with gold.
And all the walls of the house round about, he garnished with work of Cherubs and *paulme trees and graven flowers, both within in the quere and without in the temple. And the floor of the house he covered with gold both within in the quere and also without in the temple. And in the entering of the quere he made two doors of olive tree, with the upper and two side posts five square. And the two doors of olive tree he graved with graving of Cherubs and Paulme trees and graved flowers, and covered them with gold, and laid gold over the Cherubs and also the Paulme trees. And in like manner unto the door of the temple he made posts of olive tree four square, and two doors of fir tree, and either door with two folding leaves and graved thereon Cherubs, Paulme trees and flowers, and covered them with gold made plain by a ruler.
And then he built the inner court with three rows of hewed stone and one row of Cedar wood.
In the fourth year of his reign was the foundation of the house of the Lord laid, even in the month Zif, and in the eleventh year in the month Bul which is the eighth month, it was full finished in all that pertained thereto, and fashioned as it should be in all points. And so was he seven years in building of it*quere: room where questions are asked; enquire. *paulme: exact spelling from text. Palm trees. *knops (knobs)
THE GOSPELL OF ST. JOHN Chpt 19
Then Pilate took Jesus and scourged him. And the soldiers wound a crown of thorns and put it on his head. And they did on him a purple garment, and said: hail king of the Jewes: and they smote him on the face. Pilate went forth again and said unto them: behold I bring him forth to you, that ye may know, that I find no fault in him. Then came Jesus forth wearing a crown of thorns and a robe of purple. And Pilate said unto them: behold the man. When the high Priests and ministers saw him, they cried saying: crucify him, crucify him. Pilate said unto them. Take ye him and crucify him: for I find no cause in him. The Jewes answered him. We have a law, and by our law he ought to die: because he made himself the son of God. When Pilate heard that saying he was the more afraid, and went again into the judgement hall, and said unto Jesus: whence art thou? But Jesus gave him none answer. Then said Pilate unto him: Speakest thou not unto me? Knowest thou not that I have power to crucify thee, and have power to loose thee? Jesus answered: Thou couldest have no power at all against me, except it were given thee from above. Therefore he that delivered me unto thee, is more in sin. And from thenceforth sought Pilate means to loose him: but the Jewes cried saying: if thou let him go thou art not Casars friend. For whosoever maketh himself a king is against Caesar.
When Pilate heard that saying, he brought Jesus forth, and sat down to give sentence, in a place called the pavement: but in the Hebrew tongue, Gabbatha. It was the Saboth even which falleth in the *ester feast, and about the sixth hour. And he said unto the Jewes: behold your king. They cried, away with him, away with him, crucify him. Pilate said unto them shall I crucify your king? The high priests answered: we have no king but Casar. Then delivered he him unto them, to be crucified.
And they took Jesus, and led him away. And he bare his cross, and went forth into a place called the place of dead mens skulls, which is named in Hebrew, Golgotha. Where they crucified him, and two other with him, on either side one, and Jesus in the midst. And Pilate wrote his title, and put it on the cross. The writing was: Jesus of Nazareth king of the Jewes. This title read many of the Jewes. For the place where Jesus was crucified, was nigh to the city. And it was written in Hebrew, Greek and Latin. Then said the high priests of the Jewes to Pilate: write not king of the Jewes, but that he said I am king of the Jewes. Pilate answered: what I have written, that have I written.
Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part, and also his coat. The coat was without seam, wrought upon throughout. And they said one to another. Let us not divide it, but cast lots who shall have it. That the scripture might be fulfilled which saith. They parted my raiment among them, and on my coat did cast lots. And the soldiers did such things indeed.
There stood by the cross of Jesus his mother, and his mothers sister Mary the wife of Cleophas, and Mary Magdalene. When Jesus saw his mother, and the disciple standing whom he loved, he said unto his mother: woman behold thy son. Then said he to the disciple: behold thy mother. And from that hour the disciple took her for his own.
After that when Jesus perceived that all things were performed: that the scripture might be fulfilled: he said: I thirst. There stood a vessel full of vinegar by. And they filled a sponge with vinegar, and wound it about with hyssop, and put it to his mouth. As soon as Jesus had received of the vinegar, he said: It is finished, and bowed his head, and gave up the ghost. The Jewes then because it was the Saboth evening, that the bodies should not remain upon the cross on the Saboth day (for that Saboth day was an high day) besought Pilate that their legs might be broken and that they might be taken down. Then came the soldiers and brake the legs of the first, and of the other which was crucified with Jesus. But when they came to Jesus, and saw that he was dead already they brake not his legs: but one of the soldiers with a spear, thrust him into the side, and forthwith came there out blood and water.
And he that saw it, bare record, and his record is true. And he knoweth that he saith true, that ye might believe also. These things were done that the scripture should be fulfilled. Ye shall not break a bone of him. And again another scripture saith: They shall look on him, whom they pierced. After that, Joseph of Arimathia (which was a disciple of Jesus: but secretly for fear of the Jewes) besought Pilate that he might take down the body of Jesus. And Pilate gave him license. And there came also Nicodemus which at the beginning came to Jesus by night, and brought of myrrh and aloes mingled together about an hundred pound weight. Then took they the body of Jesus and wound it in linen clothes with the odors, as the manner of the Jewes is to bury. And in the place where Jesus was crucified, was a garden, and in the garden a new sepulchre, wherein was never man laid. There laid they Jesus because of the Jewes Saboth even, for the sepulchre was nigh at hand*ester: exact spelling, maybe the feast of sweet bread
and others of a similitude ...
"the danger of dependency on delicate devices."
"secret devices and the garden of deception..."
"devices of the world ...under us with their money..."
"old men recruited ...and more cunning devices..."
"vain devices of men ...on the high ways of the world... "
"religious devices ...devises of man ..."
"cunning devices and... the wealth of others ...."
Back to Dreams & Visions Page